A snake talked? (Gen. 3:1-5) Really? They don't have voice boxes. Brilliant!
Every species of animal fit on the ark, a vessel with 96,000 sq ft of space and staffed with 8 primitive people (Insight on the Scriptures, pg. 164, par. 3). The 100-acre San Diego Zoo, staffed with roughly 1500 workers, many who have studied zoology all their lives, is able to care for a little over 800 of Earth's animal species, represented by 4000+ individual animals (http://en.wikipedia.org/wiki/San_Diego_Zoo). 100 acres translates into 4,356,000 square feet of space. The ark's square footage was less than 3% that of the San Diego Zoo and was supposed to house 800,000 species of animal and the food, water, and bedding needed to take care of them. Where did Noah put the feed? How did he manage the manure? How did he feed the predators? For example, the San Diego Zoo must grow 40 different varieties of Bamboo for their Pandas, 18 varieties of eucalyptus trees to feed its koalas (http://en.wikipedia.org/wiki/San_Diego_Zoo#Features). Those plants don't grow in the Middle East. Lionesses require 11 pounds per day of meat while male lions require 15 pounds (http://en.wikipedia.org/wiki/Lion#Hunting_and_diet). How many animals would have to be slaughtered a day to feed them? Wouldn't they run out of "clean animals" to feed to the big cats, bears, wolves, wolverines, mongooses, snakes, lizards, etc.? They didn't have refrigeration. It would either be live animals or 40 years of making jerky. Some predators won't eat anything but fresh meat. How would lungfish survive? How would fresh water fish and salt water fish survive in the new completely changed sea environment? Also, the livestock animals on the ark would have to be fed.
Insight on the Scriptures acknowledges evolution as fact; it is necessary to account for the biodiversity we see today having descended from the limited number of animals on the ark. On pages 164-165 under the subheading "Ample Carrying Capacity.", Insight on the Scriptures says, "With this in mind some investigators have said that, had there been as few as 43 “kinds” of mammals, 74 “kinds” of birds, and 10 “kinds” of reptiles in the ark, they could have produced the variety of species known today." How could that be? The insight Volume goes on to say "That the great variety of animal life known today could have come from inbreeding within so few “kinds” following the Flood is proved by the endless variety of humankind—short, tall, fat, thin, with countless variations in the color of hair, eyes, and skin—all of whom sprang from the one family of Noah." So here the Insight Volume acknowledges that sometimes genetic mutations cause beneficial changes, in this case caused by inbreeding. This is in direct contradiction to what was written in the Creation Book in Chapter 8, Paragraph 29: "The conclusion is clear. No amount of accidental genetic change can cause one kind of life to turn into another kind," and in Paragraph 31: "The truth is as Professor John Moore declared: “Upon rigorous examination and analysis, any dogmatic assertion . . . that gene mutations are the raw material for any evolutionary process involving natural selection is an utterance of a myth." Ironically, they underestimate the amount of time it takes for recessive genetic traits to become present in an entire population and force speciation.
A man split the red sea by holding out a rod? (Exodus 14:16)
A man's arms had magical powers over a raging genocide in front of him, enabling him to cause his army to win. When he didn't hold them up, the people he was trying to eliminate from the Earth gained the upper hand. God made the fate of Israel's army rest on the ability of an old man and his assistants to hold his arms up for hours. (Exodus 17:11)
How about a talking donkey? (Numbers 22:28)
How about a dead man's bones bringing another dead man back to life? (2Ki 13:20, 21)
How about a man bringing a young boy back to life by lying on top of him, with his mouth to the boy's mouth, his eyes to the boy's eyes, his palms to the boy's palms? How can this NOT be creepy? (2Kings 4:34)
Did you hear the one about the spinning, flaming sword in the Garden of Eden after Adam and Eve were ousted? God invented the sword before the first murder ever happened. Sounds like something Napoleon Dynamite would make up. Nice! (Gen. 3:24)
Or Job: god lets his worst enemy completely ruin his best friend's life to prove a point: his best friend's loyalty would not waiver. Too bad god isn't as loyal! I don't know about you, I wouldn't let my worst enemy work over my best friend to prove how loyal he is to me. (Book of Job)
The Law of Moses specified that anyone committing adultery be stoned to death. (De. 22:22) In fact, two people who were having sex (an Israelite man and Midianite woman) were murdered, the woman through their genitals by Phin′e·has, a priest. This was an act of righteousness according to the bible as god stopped the scourge afterward. (Numbers 25:8) Yet, Israel's King David slept with a soldier's wife, got her pregnant, had him killed in battle, married the woman after her husband had been killed to cover up the adultery. (2 Samuel 11:1-12:24) In all of it, who does god punish? The child and David's sex slaves. God has David's son rape his sex slaves in violation of his own law prohibiting incest, rape and adultery. (2 Samuel 12:19; 16:22, Lev. 18:8) Does David get stoned to death? No. His house is in an uproar. Does Bath Sheba get stoned to death? No. The infant child who did nothing to deserve any of it dies. (2 Samuel 12:19) Do any of the soldiers who let Uriah get killed get punished? No. In fact, not only does god not punish any of the guilty parties with the same punishment meted out to the poor and in this case uninvolved, he rewards David and Bath-Sheba with a son who becomes the next king of Israel; Solomon. (2 Samuel 12:24) Both David and Bath Sheba are further rewarded by becoming ancestors to Jesus as is the apostate Solomon. (Matthew 1:6, 1 Kings 11:1-7)
Now, either god is crazy, inconsistent, and sadistic or he's made up by primitive dimwits who couldn't see the implications of what they wrote.
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