by Critical Thinker » Thu May 21, 2009 10:57 am
pg. 84, "No Way Out. Members are told that the only reasons why people leave are weakness, insanity, temptation, brainwashing (by deprogrammers), pride, sin, and so on."
*** w04 2/15 p. 19 par. 16 Guard Against Deception ***
Benefit from Biblical examples. The Bible contains warning examples of individuals who were deceived by Satan’s lies. They loved material things, lost sight of the times they were living in, or gave themselves over to immorality—all with bad results. (Matthew 19:16-22; 24:36-42; Luke 16:14; 1 Corinthians 10:8-11) Learn from modern-day examples. Sad to say, occasionally some Christians lose their sense of urgency and come to believe that by serving God they are missing out on something good. They may leave the truth to pursue a life of so-called pleasure. However, such individuals are “on slippery ground,” for sooner or later their ungodly conduct will catch up with them. (Psalm 73:18, 19) We are wise to learn from the mistakes of others.—Proverbs 22:3.
*** w80 8/1 pp. 19-20 Remain “Solid in the Faith” ***
Causes and Effects of Apostasy
10 Among the various causes of apostasy, one of the foremost is unquestionably a lack of faith through doubt. (Heb. 3:12) ...11 Thus the one who doubts to the point of becoming an apostate sets himself up as a judge. He thinks he knows better than his fellow Christians, better also than the “faithful and discreet slave,” through whom he has learned the best part, if not all that he knows about Jehovah God and his purposes. He develops a spirit of independence, and becomes “proud in heart . . . something detestable to Jehovah.” (Prov. 16:5) Some apostates even think they know better than God, as regards his ordering of events in the outworking of his purposes. Two other causes of apostasy are therefore ingratitude and presumption.—2 Pet. 2:10b-13a.
...13 After having yielded to such works of the flesh as “enmities, strife, jealousy, fits of anger, contentions, divisions, sects,” apostates often fall victim to other fleshly works such as “drunken bouts,” “loose conduct” and “fornication.” (Gal. 5:19-21) Peter warns us against those who “look down on lordship” by despising theocratic order, who “speak abusively” of those entrusted with responsibility within the Christian congregation, and so ‘abandon the straight path.’ He says that their “final conditions have become worse for them than the first."
*** w96 2/1 pp. 23-24 par. 8 Trust in Jehovah and His Word ***
Has the reading or listening to apostate ideas or worldly philosophy introduced poisonous doubts? Wisely, the Bible counsels: “Do your utmost to present yourself approved to God, a workman with nothing to be ashamed of, handling the word of the truth aright. But shun empty speeches that violate what is holy; for they will advance to more and more ungodliness, and their word will spread like gangrene.” (2 Timothy 2:15-17) It is of interest that many who have become victims of apostasy got started in the wrong direction by first complaining about how they felt they were being treated in Jehovah’s organization. (Jude 16) Finding fault with beliefs came later. Just as a surgeon acts quickly to cut out gangrene, act quickly to rout out of the mind any tendency to complain, to be dissatisfied with the way things are done in the Christian congregation. (Colossians 3:13, 14) Cut off anything that feeds such doubts.—Mark 9:43."
*** jv chap. 28 pp. 626-629 Testing and Sifting From Within ***
When Pride Got in the Way
There have been times, however, when individuals in responsible positions came to view themselves as the channel of spiritual light, so that they resisted what was provided by the organization. Others simply gave in to the desire to exercise greater personal influence. They sought to get others to follow them, or, as the apostle Paul put it, “to draw away the disciples after themselves.” (Acts 20:29, 30) Of course, this tested the motives and spiritual stability of those whom they endeavored to entice. Consider some examples:
Special letters to the Bible Students in Allegheny, Pennsylvania, invited them to a meeting on April 5, 1894. Brother and Sister Russell were not invited and did not attend, but about 40 others were present. The letter, signed by E. Bryan, S. D. Rogers, J. B. Adamson, and O. von Zech, said that the meeting would involve things concerning their “highest welfare.” It turned out to be a malicious effort on the part of these conspirators to poison the minds of others by divulging what they surmised to be evil in Brother Russell’s business affairs (though the facts were to the contrary), by arguing that Brother Russell had too much authority (which they wanted for themselves), and by complaining because he favored use of the printed page to spread the gospel and Bible-class meetings instead of only giving discourses (in which they might more readily expound personal views). The congregation was greatly disturbed by what occurred, and many were stumbled. But those who turned aside did not as a result become more spiritual persons or more zealous in the Lord’s work.
Over 20 years later, prior to his death, Brother Russell expressed his intention to send Paul S. L. Johnson, a very capable speaker, to Britain to strengthen the Bible Students there. Out of respect for Brother Russell’s wish, the Society dispatched Johnson to Britain in November 1916. However, once he was in Britain, he dismissed two of the Society’s managers. Seeing himself as an important personage, he argued in speeches and correspondence that what he was doing was foreshadowed in the Scriptures by Ezra, Nehemiah, and Mordecai. He claimed to be the steward (or, man in charge) referred to by Jesus in his parable at Matthew 20:8. He tried to take control of the Society’s money, and he instituted a suit in the High Court of London to achieve his aims.
Thwarted in his endeavors, he returned to New York. There he sought to elicit support from certain ones who were serving on the Society’s board of directors. Those who were persuaded to side with him endeavored to achieve their aims by trying to pass a resolution to repeal bylaws of the Society that authorized the president to manage its affairs. They wanted authority for all decisions to rest with them. Legal action was taken by Brother Rutherford to safeguard the interests of the Society, and those who were seeking to disrupt its work were asked to leave the Bethel Home. At the annual meeting of the Society’s shareholders early the following year, when the board of directors and its officers were elected for the year to come, those who had been agitators were overwhelmingly rejected. Perhaps some of them thought that they were in the right, but the vast majority of their spiritual brothers made it clear that they did not agree. Would they accept that reproof?
Thereafter, P. S. L. Johnson appeared at meetings of the Bible Students and made it seem that he was in agreement with their beliefs and activity. But after gaining the confidence of some, he would sow seeds of doubt. If anyone suggested a break with the Society, he hypocritically discouraged this—until the loyalty of the group had been thoroughly undermined. By correspondence and even by personal trips, he endeavored to influence the brothers not only in the United States but also in Canada, Jamaica, Europe, and Australia. Was this successful?
Perhaps it seemed so when the majority in a congregation voted to sever ties with the Society. But they were like a branch cut from a tree—green for a while, then withered and lifeless. When the opposers held a convention in 1918, differences surfaced, and a split occurred. Further disintegration followed. Some functioned for a while as small sects with a leader that they admired. None of them devoted themselves to the work of giving a public witness in all the inhabited earth concerning God’s Kingdom, which is the work that Jesus assigned to his followers.
As these things took place, the brothers reminded themselves of what was recorded at 1 Peter 4:12: “Beloved ones, do not be puzzled at the burning among you, which is happening to you for a trial, as though a strange thing were befalling you.”
Those mentioned above were not the only ones who allowed pride to undermine their faith. Others also did so, including Alexandre Freytag, the manager of the Society’s office in Geneva, Switzerland. He liked to attract attention to himself, would add his own ideas when translating the Society’s publications into French, and even used the Society’s facilities to publish his own material. In Canada, there was W. F. Salter, a branch manager of the Society who began to disagree with the Society’s publications, let it be known that he expected to be the next president of the Watch Tower Society, and, after he was dismissed, dishonestly used the Society’s letterhead to instruct congregations in Canada and abroad to study material that he personally had written. In Nigeria, there was, among others, G. M. Ukoli, who at first showed zeal for the truth but then began to see it as a means of material gain and personal prominence. Afterward, when thwarted in his aims, he turned to roasting faithful brothers in the public press. And there were others.
Even in recent years, some individuals who occupied prominent positions of oversight displayed a similar spirit.
Of course, these people certainly had the freedom to believe what they chose. But anyone who publicly or privately advocates views that are divergent from what appears in the publications of an organization, and who does so while claiming to represent that organization, causes division. How did Jehovah’s Witnesses deal with these situations?
They did not launch a campaign of persecution against such persons (though the defectors often indulged in abuse of their former spiritual brothers), nor did they seek to do physical harm to them (as was practiced by the Catholic Church by means of the Inquisition). Rather, they followed the inspired advice of the apostle Paul, who wrote: “Keep your eye on those who cause divisions and occasions for stumbling contrary to the teaching that you have learned, and avoid them. For men of that sort are slaves, not of our Lord Christ . . . By smooth talk and complimentary speech they seduce the hearts of guileless ones.”—Rom. 16:17, 18.
As others observed what was taking place, they too were given opportunity to manifest what was in their hearts.
*** w99 4/1 p. 30 Baal Worship—The Battle for the Israelites’ Hearts ***
This “unseen power” of Satan promotes sexual immorality in order to enslave people spiritually. (John 8:34) In today’s permissive society, sexual abandon is not practiced as a fertility rite but, rather, as a way to find personal fulfillment or to do one’s own thing. And the propaganda is just as persuasive. Through entertainment, music, and advertising, sexual messages saturate people’s consciousness. God’s servants are not immune to this assault. In fact, the majority of those disfellowshipped from the Christian congregation are individuals who succumbed to such practices. Only by continually repudiating these immoral suggestions will a Christian remain chaste.—Romans 12:9.
*** w91 11/15 p. 9 Self-Control—Why So Important? ***
Why Self-Control Is So Important
4 What a harvest the lack of self-control has been reaping! Many troubles in the world today are primarily due to a lack of self-control. Truly, we are in “the last days,” when ‘critical times hard to deal with are here.’ Men are “without self-control” often because of greed, one form of which is being “lovers of pleasures rather than lovers of God.” (2 Timothy 3:1-5) This sobering truth has forcefully been brought home to us by the exclusion of over 40,000 erring individuals from fellowship with the Christian congregation during the past service year, largely because of grossly wrong conduct. To these must be added the many who were given reproof, mostly for sexual immorality but all because of failure to exercise self-control. Also sobering is the fact that some longtime elders lost all their privileges as overseers for the same reason.
I was told a lot of things, too. That I was chosen, that I was special. I end up with a tumor on my spine and my daughter's blood all over my hands. -Benjamin Linus
Don't give up your education, your hopes and ambitions, to follow a rainbow.-Jeanne Mills