Combatting Cult Mind Control

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Re: Combatting Cult Mind Control

Postby leavingwt » Fri May 22, 2009 7:36 am

Critical Thinker wrote:p. 72, "The new member is typically assigned to proselytizing duty as soon as possible. Social psycholgoy has shown that nothing firms up one's beliefs faster than trying to sell them to others. Making new members do so crystallizes the cult identity quickly."

*** km 3/01 pp. 4-5 pars. 14-17 April—Time to ‘Work Hard and Exert Ourselves’ ***
How to Help Them Share: We learn much about helping qualified ones to start out in the ministry by examining how Jesus trained others. He did not just find a crowd and tell his apostles to start talking. He first emphasized the need for the preaching work, encouraged a prayerful attitude, and then gave them three basic provisions: a partner, a territory assignment, and a message. (Matt. 9:35-38; 10:5-7; Mark 6:7; Luke 9:2, 6) You can do the same. Whether you will be helping your own child, a new student, or someone who has not reported any activity for a while, it would be appropriate to make a special effort to pursue the following objectives.
15 Highlight the Need: Impress upon the person the importance of the preaching work. Be cheerful about it. Relate experiences that show what the congregation is accomplishing in the ministry. Display the spirit Jesus expressed at Matthew 9:36-38. Encourage the prospective publisher or the inactive one to pray about his personal participation in the ministry as well as for the success of the work worldwide.
16 Get the Person Thinking About the Many Opportunities There Are to Witness: Mention the possibility of meeting with the book study group for house-to-house witnessing. Speak of conversing with relatives and acquaintances or talking with workmates or schoolmates during lunch breaks. When traveling on public transportation, one can often strike up a conversation simply by showing personal interest in fellow passengers. When we take the initiative, this often creates an opening to give a fine witness. Truly there are many occasions to share our hope with others “from day to day.”—Ps. 96:2, 3.
17 Likely, though, it would be preferable for you and the new publisher to work together from house to house as soon as possible. If you have set a goal of increasing your service during April, ask the territory servant if a convenient territory is available. If so, this would afford you opportunities to work it thoroughly. For example, as you finish service or travel to meetings or other places, you may notice that someone is home at a residence where previously no one was found or where interest was shown. If appropriate, make a brief call when it would be most effective. This, in turn, will contribute to a sense of accomplishment and joy in the ministry.


When you engage in the door-to-door work, you're forcing yourself to BELIEVE the crap. How could you possibly take something to a stranger's door if you didn't believe it? This entire process really helps to cement the ideas into the head of the cult member.
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Re: Combatting Cult Mind Control

Postby Critical Thinker » Fri May 22, 2009 7:53 am

pg. 82, "Life in a cult is a roller-coaster ride...When members are "high," they can convert their zeal into great productivity and persuasivness. But when they crash they can become completely dysfunctional. Most groups don't allow the "lows" to last very long. They typically send the member through reindoctrination to charge him up again."


*** km 2/06 p. 5 pars. 5-6 A Help That Is Readily to Be Found ***
A Loving Provision: Those who have not shared in the preaching work or associated with the congregation for some time may need additional help to build up their faith. A personal Bible study in a publication such as Worship the Only True God, Draw Close to Jehovah, or What Does the Bible Really Teach? may be just what is needed. Since the person is already baptized, generally the study need not be continued for a prolonged period. The Congregation Service Committee should be alert to observe who might benefit from this provision.—See the November 1998 and November 2000 Our Kingdom Ministry Question Boxes.

*** km 3/01 p. 3 par. 5 April—Time to ‘Work Hard and Exert Ourselves’ ***
Helping Some to Resume Their Activity: If you know some who have not been out in field service for a month or two, perhaps you could encourage them and invite them to accompany you in the field service. If some in the congregation have become inactive, the elders will make a special effort to visit them and encourage them to start again in April.

*** km 12/87 p. 7 par. 5 Helping Irregular Publishers ***
Most irregular ones will appreciate help. After getting to know the person’s circumstances, the conductor should make definite arrangements to work personally with him or to have another mature publisher or pioneer do so. Giving irregular ones practical suggestions on preparing a schedule suited to their individual circumstances may also be helpful. Can they plan to share regularly in field service the first Sunday of each month or on the second and fourth Saturdays? If transportation is a problem or they need help with small children, the conductor can enlist the aid of other willing publishers.
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Re: Combatting Cult Mind Control

Postby Marcus » Fri May 22, 2009 8:06 am

Any more references?
"Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth"
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Re: Combatting Cult Mind Control

Postby Critical Thinker » Fri May 22, 2009 8:12 am

pg.59, "If you control the information someone recieves, you restrict his free ability to think for himself."
pg. 65, "Deny a person the information he requires to make sound judgements, and he will be incapable of doing so."


*** km 9/07 p. 3 Question Box ***
Question Box
Does “the faithful and discreet slave” endorse independent groups of Witnesses who meet together to engage in Scriptural research or debate?—Matt. 24:45, 47.
No, it does not. And yet, in various parts of the world, a few associates of our organization have formed groups to do independent research on Bible-related subjects. Some have pursued an independent group study of Biblical Hebrew and Greek so as to analyze the accuracy of the New World Translation. Others explore scientific subjects related to the Bible. They have created Web sites and chat rooms for the purpose of exchanging and debating their views. They have also held conferences and produced publications to present their findings and to supplement what is provided at our Christian meetings and through our literature.
Throughout the earth, Jehovah’s people are receiving ample spiritual instruction and encouragement at congregation meetings, assemblies, and conventions, as well as through the publications of Jehovah’s organization. Under the guidance of his holy spirit and on the basis of his Word of truth, Jehovah provides what is needed so that all of God’s people may be “fitly united in the same mind and in the same line of thought” and remain “stabilized in the faith.” (1 Cor. 1:10; Col. 2:6, 7) Surely we are grateful for Jehovah’s spiritual provisions in these last days. Thus, “the faithful and discreet slave” does not endorse any literature, meetings, or Web sites that are not produced or organized under its oversight.—Matt. 24:45-47.
It is commendable for individuals to want to use their thinking ability in support of the good news. However, no personal pursuit should detract from what Jesus Christ is accomplishing through his congregation on earth today. In the first century, the apostle Paul warned about getting involved in exhausting, time-consuming subjects, such as “genealogies, which end up in nothing, but which furnish questions for research rather than a dispensing of anything by God in connection with faith.” (1 Tim. 1:3-7) All Christians should strive to “shun foolish questionings and genealogies and strife and fights over the Law, for they are unprofitable and futile.”—Titus 3:9.
For those who wish to do extra Bible study and research, we recommend that they explore Insight on the Scriptures, “All Scripture Is Inspired of God and Beneficial,” and our other publications, such as those that discuss the prophecies found in the Bible books of Daniel, Isaiah, and Revelation. These provide abundant material for Bible study and meditation, whereby we can be “filled with the accurate knowledge of [God’s] will in all wisdom and spiritual comprehension, in order to walk worthily of Jehovah to the end of fully pleasing him as [we] go on bearing fruit in every good work and increasing in the accurate knowledge of God.”—Col. 1:9, 10.

*** w06 1/15 p. 23 par. 13 Do Not Allow Place for the Devil ***
13 Because of listening to the Devil and not rejecting his lies, the first human pair apostatized. So, then, should we listen to apostates, read their literature, or examine their Web sites on the Internet? If we love God and the truth, we will not do so. We should not allow apostates into our homes or even greet them, for such actions would make us ‘sharers in their wicked works.’ (2 John 9-11) May we never succumb to the Devil’s wiles by abandoning the Christian “path of truth” to follow false teachers who seek to “introduce ruinous ideologies” and try to ‘exploit us with well-turned phrases.’—2 Peter 2:1-3, Byington.


*** w94 7/1 p. 12 par. 12 At Which Table Are You Feeding? ***
Yes, apostates publish literature that resorts to distortions, half-truths, and outright falsehood. They even picket Witness conventions, trying to trap the unwary. Hence, it would be a dangerous thing to allow our curiosity to move us to feed on such writings or to listen to their abusive speech! While we might not think it a risk for us personally, the hazard remains. Why? For one thing, some of the apostate literature presents falsehoods by means of “smooth talk” and “counterfeit words.” (Romans 16:17, 18; 2 Peter 2:3) What would you expect from the table of demons? And while the apostates may also present certain facts, these are usually taken out of context with the goal of drawing others away from the table of Jehovah. All their writings simply criticize and tear down! Nothing is upbuilding.

*** w86 3/15 p. 13 par. 10 ‘Do Not Be Quickly Shaken From Your Reason’ ***
When a fellow human tells us, ‘Do not read this’ or, ‘Do not listen to that,’ we may be tempted to ignore his advice. But remember, in this case Jehovah is the One who tells us in his Word what to do. And what does he say about apostates? “Avoid them” (Romans 16:17, 18); “quit mixing in company with” them (1 Corinthians 5:11); and “never receive [them] into your homes or say a greeting to [them]” (2 John 9, 10). These are emphatic words, clear directions. If, out of curiosity, we were to read the literature of a known apostate, would that not be the same as inviting this enemy of true worship right into our home to sit down with us and relate his apostate ideas?

*** w84 5/1 p. 31 Questions From Readers ***
Why do Jehovah’s Witnesses decline to exchange their Bible study aids for the religious literature of people they meet?
Jehovah’s Witnesses carry on their public ministry in obedience to divine instructions. Jesus said that during this “conclusion of the system of things,” the “good news of the kingdom [must] be preached in all the inhabited earth for a witness to all the nations; and then the end will come.” (Matthew 24:3, 14) So Witnesses do not go to people’s doors searching for truth or enlightenment. Rather, they already have devoted countless hours learning the truth from God’s Word and, having taken in the “good news,” they are obediently going forth to share it.
Many people who believe that ‘there is good in all religions’ might consider it narrow-minded to think otherwise. (Contrast Jesus’ view expressed at Matthew 7:13, 14, 21-23.) The Greek philosophers in ancient Athens encouraged such an “open-minded” attitude and enjoyed “telling something or listening to something new.” (Acts 17:18-21) But when the apostle Paul appeared before them, it was not to swap philosophies or ideas. He used the occasion to present what he knew to be the truth, whether he was considered narrow-minded or not. While some of those Athenians mocked him, a number responded and became believers.—Acts 17:32-34; 2 Corinthians 6:14-18.
Paul obviously was aware of some Greek teachings, and he used such knowledge to give a most effective witness. (Acts 17:28) Similarly, Jehovah’s Witnesses are not ignorant of others’ beliefs. They have gained considerable basic knowledge of the doctrinal beliefs of religions common in their area. Consideration to such teachings has been given in the book What Has Religion Done for Mankind? as well as numerous articles in The Watchtower and Awake! Such information on various religions is presented in the context of its contrast with accurate Biblical teachings.
God’s Word warns Christians that “Satan himself keeps transforming himself into an angel of light. It is therefore nothing great if his ministers also keep transforming themselves into ministers of righteousness. But their end shall be according to their works.” (2 Corinthians 11:14, 15) Satan so successfully appeared as “an angel of light” that he was able to deceive even a perfect human, Eve. (1 Timothy 2:14) So it would be foolhardy, as well as a waste of valuable time, for Jehovah’s Witnesses to accept and expose themselves to false religious literature that is designed to deceive. They have no intention of falling into the sad course of the Jews, whom Paul said “exchanged the truth of God for the lie.”—Romans 1:25, NW; Revised Standard Version.
Furthermore, some of the religious literature that people may urge Jehovah’s Witnesses to read is written by, or contains the thoughts of, individuals who have apostatized. True Christians are commanded to shun such apostates. (2 John 9-11; Titus 3:10, 11) Appropriately, then, The Watchtower of June 15, 1983, counseled:
“In the first century, Hymenaeus and Philetus turned apostate and tried to subvert the faith of others. God’s standard was: ‘Shun such empty speeches that violate what is holy.’ (2 Timothy 2:16-19) Christians holding to that standard would not have been interested in listening to apostates, nor in obtaining any poisonous writings that these might distribute ‘for the sake of dishonest gain.’ Why finance their wickedness by buying their literature? (Titus 1:11) As loyal Christians let us hold to God’s standards, feeding our minds on what is true and righteous, and holding appreciatively and loyally to the channel from which we first learned Bible truth.—Compare 1 Timothy 4:16.”—Page 15.
Hence, it is out of wisdom and respect for God’s counsel that Jehovah’s Witnesses do not make a practice of exchanging valuable Bible study aids containing Scriptural truth for religious literature that disseminates error or apostate views.
Last edited by Critical Thinker on Fri May 22, 2009 8:17 am, edited 1 time in total.
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Re: Combatting Cult Mind Control

Postby Marcus » Fri May 22, 2009 8:15 am

I'm amazed that more people don't put this information together and figure it out for themselves.
"Everything we hear is an opinion, not a fact. Everything we see is a perspective, not the truth"
"It is not death that a man should fear, but he should fear never beginning to live"
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Re: Combatting Cult Mind Control

Postby Critical Thinker » Fri May 22, 2009 8:23 am

Marcus wrote:I'm amazed that more people don't put this information together and figure it out for themselves.


I'm just sorry I didn't read the book a long time ago...Fear is a mindkiller.

Next point:

pg. 62, "Another key aspect of thought control involves training members to block out any information which is critical of the group...Members are trained to disbelieve any criticism."

pg. 65, "People are not allowed to talk to each other about anything critical of the leader, doctrine,or organization."

pg. 104, "In the day-to-day lives of members of destructive cults, there is often a wide variation in the degree to which they suffer from thought control, emotional control, behavior control, and information control. Those persons who are forbidden to think "negative thoughts" or have contact with critics or former members, even though they have outside jobs and live separately, may still be under mind control, though perhaps not as highly controlled as someone who is a full-time, completely devoted member."

pg. 165, "Every person in a cult has been programmed to stop all "negative" thoughts about the leader, the doctrine, or the organization, and has also been indoctrinated to believe that this group is superior to all other groups and different from all other groups.
This thought-stopping process is triggered whenever there is a "frontal attack", or in other words, whenever the person perceives that someone is attacking the validity of the group. In this way, thought-stopping acts as a shield to be held up against any perceived enemy."

*** w96 6/15 pp. 21-22 par. 15 Blessings or Maledictions—Examples for Us Today ***
15 It is proper to ask sincere questions about a Scriptural subject. But what if we were to develop a negative attitude that manifested itself in critical discussions among an intimate circle of friends? We would do well to ask ourselves, ‘Where is this likely to end? Would it not be far better to stop murmuring and pray humbly for wisdom?’ (James 1:5-8; Jude 17-21) Korah and his supporters, who rebelled against the authority of Moses and Aaron, may have been so convinced that their perspective was valid that they did not examine their motives. Nonetheless, they were completely wrong. So were the Israelites who murmured about the destruction of Korah and the other rebels. How wise it is to let such examples move us to examine our motives, dispel murmuring or complaining, and allow Jehovah to refine us!—Psalm 17:1-3.

*** w02 11/15 p. 17 pars. 11-12 Keep On Serving Shoulder to Shoulder ***
11 For instance, someone may criticize the way a certain elder handles his parts in the congregation or cares for his duties. If we listen to the complainer, we may begin to think as he does. Until the seed of discontent was planted in our mind, the elder’s activities may not have troubled us, but they do now. Eventually, nothing the elder does will be right in our eyes, and we too may begin to complain about him. This kind of conduct is not fitting in a congregation of Jehovah’s people.
12 Murmuring about men whose duty it is to shepherd the flock of God may lead to reviling. Such murmuring or slanderously calling down evil upon them can detrimentally affect our relationship with Jehovah. (Exodus 22:28) Unrepentant revilers will not inherit God’s Kingdom. (1 Corinthians 5:11; 6:10) The disciple Jude wrote about murmurers who were “disregarding lordship and speaking abusively of glorious ones,” or responsible men in the congregation. (Jude 8) Those murmurers did not have divine approval, and we wisely shun their wicked course.

*** w01 6/15 p. 20 pars. 11-12 Remain Steadfast as Seeing the Invisible One! ***
11 Faith helps us to see Jehovah as the one directing his earthly organization. We thus avoid having a critical attitude toward those shouldering responsibility in the congregation. Both the apostle Peter and Jesus’ half brother Jude warned of certain ones who were so bereft of spirituality that they spoke abusively of men taking the lead among Christians. (2 Peter 2:9-12; Jude 8) Would such faultfinders have spoken in that way in the presence of Jehovah if he had been physically visible to them? Hardly! But because God is invisible, those fleshly men failed to consider their accountability to him.
12 True, the Christian congregation is made up of imperfect humans. Those who serve as elders make mistakes that at times may affect us personally. Nevertheless, Jehovah is using such men as shepherds of his flock. (1 Peter 5:1, 2) Spiritually-minded men and women recognize that this is one means by which Jehovah directs his people. Therefore, as Christians, we avoid a critical, complaining spirit and show respect for God’s theocratic arrangements. By being obedient to those taking the lead among us, we show that we see the One who is invisible.—Hebrews 13:17.

*** w81 2/15 p. 18 Do We Need Help to Understand the Bible? ***
How shall we view the spiritual food provided by this “faithful and discreet slave”? Should it be viewed critically—‘Oh, well, it might be true but then again it might not be and so we have to scrutinize it very critically’? Some apparently have felt that way about it. To support their way of thinking they have quoted Acts 17:11, which says of newly interested persons at Beroea: “Now the latter were more noble-minded than those in Thessalonica, for they received the word with the greatest eagerness of mind, carefully examining the Scriptures daily as to whether these things were so.”

*** w99 7/15 p. 17 par. 7 Anchored by Hope, Impelled by Love ***
When Paul warned of experiencing “shipwreck,” he had in mind some who had “thrust aside” their good conscience and had lost their faith. (1 Timothy 1:19) Among them were Hymenaeus and Alexander who fell into apostasy, deviating from the truth and speaking abusively.(1 Timothy 1:20, footnote; 2 Timothy 2:17, 18) Today, apostates, who deviate from the truth, verbally beat “the faithful and discreet slave,” in effect biting the hand that had been feeding them spiritually. Some resemble the “evil slave,” implicitly saying, “My master is delaying.” (Matthew 24:44-49; 2 Timothy 4:14, 15) They deny that the end of this wicked system of things is near and criticize the spiritually alert slave class for maintaining a sense of urgency among Jehovah’s people. (Isaiah 1:3) Such apostates succeed in “subverting the faith of some,” inducing spiritual shipwreck.—2 Timothy 2:18.

*** w94 7/1 p. 12 par. 12 At Which Table Are You Feeding? ***
Yes, apostates publish literature that resorts to distortions, half-truths, and outright falsehood. They even picket Witness conventions, trying to trap the unwary. Hence, it would be a dangerous thing to allow our curiosity to move us to feed on such writings or to listen to their abusive speech! While we might not think it a risk for us personally, the hazard remains. Why? For one thing, some of the apostate literature presents falsehoods by means of “smooth talk” and “counterfeit words.” (Romans 16:17, 18; 2 Peter 2:3) What would you expect from the table of demons? And while the apostates may also present certain facts, these are usually taken out of context with the goal of drawing others away from the table of Jehovah. All their writings simply criticize and tear down! Nothing is upbuilding.
Last edited by Critical Thinker on Fri May 22, 2009 9:57 am, edited 1 time in total.
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Re: Combatting Cult Mind Control

Postby leavingwt » Fri May 22, 2009 8:29 am

Marcus wrote:I'm amazed that more people don't put this information together and figure it out for themselves.


Marcus,

Have you read Hassan's book?

-LWT
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Re: Combatting Cult Mind Control

Postby Critical Thinker » Fri May 22, 2009 8:32 am

pg. 81, "One of the most attractive qualities of cult life is the sense of community that it fosters. The love seems to be unconditional and unlimited at first, and new members are swept away by a honeymoon of praise and attention. But after a few months, as the person becomes more enmeshed, the flattery and attention are turned toward new recruits. the cult member learns that love is not unconditional but depends on good performance."

*** km 6/02 p. 1 Do You “Want to” Help Others? ***
Interested People: Each member of the congregation plays a part in helping interested ones to become worshipers of Jehovah. When new ones come to meetings, greet them and get acquainted. Look for ways to encourage them. Commend them for the comments they make. Express appreciation for their efforts to apply Bible principles in their lives. Help them to see the prospects they have for making true friends within the congregation.

*** km 8/01 p. 3 Good Manners—A Trait of Godly People ***
When we assemble, do we take note of new ones in attendance? Welcoming them is part of being mannerly. (Matt. 5:47; Rom. 15:7) A gracious greeting, a warm handshake, a kind smile—all small things, but they add to what identifies us as true Christians. (John 13:35) After coming to a Kingdom Hall for the first time, a man said: “I met more genuinely loving people, total strangers, in one day than I had ever met in the church in which I was raised. It was apparent that I had found the truth.” As a result, he changed his life course, and seven months later he was baptized. Yes, good manners can have far-reaching effects!

*** km 3/94 p. 1 Make Them Feel Welcome at the Memorial ***
When a stranger enters the hall, greet him warmly, and start a conversation. Ask him if he knows anyone in the local congregation. If he does, take care of him until that individual arrives. (Compare Luke 10:35.) If he does not know anyone personally, why not invite him to sit with you during the meeting? Explain how the wine and the bread will be used during the program. He may need your assistance in looking up scriptures quoted by the speaker.4 At the conclusion of the Memorial celebration, let him know you are pleased he came. He may have questions about our work that you can answer. Your personal interest may lead to a discussion on some Bible topic, either at the Kingdom Hall or elsewhere. Some excellent studies have been started by alert brothers who have taken this commendable initiative. Before he leaves the Kingdom Hall, introduce him to others, and give him a warm invitation to return.
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Re: Combatting Cult Mind Control

Postby Critical Thinker » Fri May 22, 2009 9:42 am

pg. 103, "Life in a destructive cult can vary a great deal. Some people may live with other members in an "ashram," center, or house, while other members may have their own arrangements. Some members may have quite menial jobs, demanding little or no thinking (as janitors, maintenance men, cooks, cleaners), while others are engaged in quite demanding work (e.g., recruiting, public relaitons, operating cult business).

pg. 83, "The Giambalvos, like many others, had mistakenly assumed that people must live together in a closed community to be adversely affected by a group involvement."

If you were to ask a Jehovah's Witness if they were in a cult, their answer would be, "No!" Why? Because that is what they are told to believe:

*** rs p. 202 Jehovah’s Witnesses ***
Are Jehovah’s Witnesses a sect or a cult?
A cult is a religion that is said to be unorthodox or that emphasizes devotion according to prescribed ritual. Many cults follow a living human leader, and often their adherents live in groups apart from the rest of society. The standard for what is orthodox, however, should be God’s Word, and Jehovah’s Witnesses strictly adhere to the Bible. Their worship is a way of life, not a ritual devotion. They neither follow a human nor isolate themselves from the rest of society. They live and work in the midst of other people.

*** w94 2/15 pp. 5-7 Are Jehovah’s Witnesses a Cult? ***
What about today? Would it be accurate to refer to Jehovah’s Witnesses as a religious group with radical views and practices that clash with what is accepted as normal social behavior? Are Jehovah’s Witnesses a cult?...
At any rate, the Witnesses are far from being a small fringe cult. In the spring of 1993, more than 11 million people attended the Witnesses’ Memorial of Christ’s death. But more important than their number are their moral character and exemplary behavior, which have brought them worldwide commendation. Undoubtedly this has been a factor in countries that have given them official recognition as a known, bona fide religion...
Of the millions of non-Witnesses who are studying the Bible with the Witnesses or who have studied with them at one time or another, we ask, Were there any attempts to brainwash you? Did the Witnesses employ mind-control techniques on you? “No” would doubtless be your frank response. Obviously, if these methods had been used, there would be an overwhelming number of victims in contradiction to any argument in favor of Jehovah’s Witnesses.“Absorbed in Humanity”
Cult members often isolate themselves from family, friends, and even society in general. Is that the case with Jehovah’s Witnesses? “I do not belong to Jehovah’s Witnesses,” wrote a newsman in the Czech Republic. Yet he added: “It is obvious that they [Jehovah’s Witnesses] have tremendous moral strength. . . . They recognize governmental authorities but believe that only God’s Kingdom is capable of solving all human problems. But watch it—they are not fanatics. They are people who are absorbed in humanity.”
And they do not live in communes, isolating themselves from relatives and others. Jehovah’s Witnesses recognize that it is their Scriptural responsibility to love and care for their families. They live and work with people of all races and religions. ...It is clear that Jehovah’s Witnesses are as far from being a cult as Jesus was from being a glutton and a drunkard.

*** w94 6/15 pp. 28-30 Looking With Appreciation Upon the “House of God” ***
Bethel” is a most appropriate name, as the Hebrew word Behth-’El′ means “House of God.” (Genesis 28:19, footnote) Yes, Bethel resembles a well-organized house, or ‘a household built up by wisdom,’ with God and his will holding center stage. (Proverbs 24:3) “It is like living in a family. We have a well-organized daily routine,” says Herta appreciatively. She has been serving at the same Bethel as Helga for over 45 years. Each member of this large family has his function and his place, allowing him to feel happy and secure. Consistent with the name Bethel, good arrangement and organization characterize each of the departments. This promotes peace, makes effective preaching of the good news possible, and gives the congregations sound reason to hold the “House of God” in the highest esteem.—1 Corinthians 14:33, 40.
Why are such facilities necessary? This magazine, for example, was produced in a Bethel printery. The preaching of the Kingdom message and the distribution of spiritual food, both foreseen by Jesus Christ, make organizational arrangements like Bethel indispensable—supported by willing workers and held in great regard by all worshipers of Jehovah.—Matthew 24:14, 45.
Would you like to learn more about the workday routine here? Where Helga and Herta live, a melodious chime sounds a call in all residence buildings at 6:30 a.m., though many of the over 800 regular workers get up even earlier to prepare for the day. By 7:00 a.m., Monday to Saturday, the family is assembled in the dining halls for a discussion of the daily text, or morning worship. A nourishing breakfast follows. Each workday begins at 8:00 a.m. and lasts eight hours, interrupted only by a lunch break. (The family normally works half a day on Saturday.) Be it in the kitchen, printery, laundry, offices, workshops, bookbindery, or any other department, there is much to do.
During evenings and on weekends, members of the family associate with local congregations at meetings and in public preaching. Many Bethel brothers are elders or ministerial servants in these congregations. The local Witnesses truly appreciate this cooperation, both groups working together harmoniously as one body, with mutual respect and understanding. (Colossians 2:19) Each Bethel worker knows that his assignment in the “House of God” takes priority over other activities. However, enthusiasm for preaching and involvement with the congregation, coupled with a balanced attitude, strengthen the Bethel worker’s spirituality, increase his joy, and make him a more productive member of the family. How crucial these qualities are when working in a “house” whose name is linked with whole-souled devotion!
High Regard for Sacred Service in Bethel
“Where do you work?” is a query commonly put to members at Bethel. Work assignments are diverse, but each deserves to be held in high esteem by everyone. Why? Because each assignment—whether operating a machine printing spiritual food, washing clothes, cooking and cleaning for the family, or performing office work—constitutes sacred service. As mentioned above, Christians make no partial distinctions. Bear in mind that all necessary duties carried out by priests and Levites at the temple, in its courtyards and dining halls, were all considered sacred service to Jehovah. That included slaughtering and preparing animals for sacrifice, refilling oil lamps, even cleaning up and performing watchmen’s duties. Likewise, each assignment at Bethel is a satisfying and worthwhile activity “in the work of the Lord,” hence an exceptional privilege.—1 Corinthians 15:58.

*** w07 4/15 p. 32 Adryana’s Wish ***
She expressed her appreciation for being considered but told them that she would rather visit Bethel, the center of the worldwide activity of Jehovah’s Witnesses in New York

*** w98 8/1 pp. 22-23 ‘We Have Done What We Ought to Have Done’ ***
I believe that there are a lot of lessons that families can learn from how Bethel operates. We wake up early in the morning and start off our day on a spiritual note by considering a daily Bible text. We are expected to work hard and live a balanced but busy life. Bethel is not like a monastery, as some may think. We accomplish much because of our scheduled way of life. Many have said that the training they received here later helped them to accept responsibilities in their families and in the Christian congregation.
Young men and women who come to Bethel may be assigned to do cleaning, laundry, or work in the factory. The world may have us believe that such physical work is demeaning and beneath us. Yet, young ones at Bethel come to appreciate that such work assignments are necessary for our family to function properly and happily.
The world may also promote the thought that you need position and prestige to be truly happy. That is wrong. When we do what we are assigned to do, we are ‘doing what we ought to be doing,’ and we receive Jehovah’s blessing. (Luke 17:10) We can have real contentment and happiness only if we remember the purpose of our work—to do Jehovah’s will and advance Kingdom interests. If we keep that in mind, any assignment can be enjoyable and satisfying.

*** w71 6/1 pp. 337-338 pars. 13-15 How to Succeed in the Pioneer Service ***
13 Those in school who are planning to pioneer do well to learn a practical trade such as stenography or carpentry—something that will provide part-time work, perhaps some skill that is needed in the area where they live. Some pioneer ministers do cleaning, painting, gardening, washing windows, selling, and so forth. Sisters may do typing, ironing, sewing, washing, baby-sitting. As one brother said, “You can usually find something, if you are willing to do anything.” And he was willing because he wanted to continue as a pioneer. Of course, a pioneer needs to consider not just his income, but also his outgo. This is just as important. If a car costs more than the pioneer can afford, why be forced to stop the pioneer ministry just to have a car? Many find it possible to pioneer even in rural territory without a car by traveling with others or using public transportation or riding a bicycle or just by walking. After all, Jesus did not have a car or even a bicycle to get around the territory where he preached, and much of it was rural territory. All in the full-time ministry, whether congregation publishers or pioneers, do well to cultivate the attitude of the apostle Paul, who said, “So, having sustenance and covering, we shall be content with these things.” (1 Tim. 6:8) Paul did not worry about getting a racing chariot to help him in his travels.
I was told a lot of things, too. That I was chosen, that I was special. I end up with a tumor on my spine and my daughter's blood all over my hands. -Benjamin Linus

Don't give up your education, your hopes and ambitions, to follow a rainbow.-Jeanne Mills
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Re: Combatting Cult Mind Control

Postby Jezebel » Fri May 22, 2009 12:29 pm

Those in school who are planning to pioneer do well to learn a practical trade such as stenography or carpentry—something that will provide part-time work, perhaps some skill that is needed in the area where they live. Some pioneer ministers do cleaning, painting, gardening, washing windows, selling, and so forth. Sisters may do typing, ironing, sewing, washing, baby-sitting. As one brother said, “You can usually find something, if you are willing to do anything.” And he was willing because he wanted to continue as a pioneer. Of course, a pioneer needs to consider not just his income, but also his outgo. This is just as important. If a car costs more than the pioneer can afford, why be forced to stop the pioneer ministry just to have a car? Many find it possible to pioneer even in rural territory without a car by traveling with others or using public transportation or riding a bicycle or just by walking. After all, Jesus did not have a car or even a bicycle to get around the territory where he preached, and much of it was rural territory. All in the full-time ministry, whether congregation publishers or pioneers, do well to cultivate the attitude of the apostle Paul, who said, “So, having sustenance and covering, we shall be content with these things.” (1 Tim. 6:8) Paul did not worry about getting a racing chariot to help him in his travels.


Oh sure, just think of all of the preaching opportunities you cold have if you were homeless, living on the streets because you had no skills in which to be employed in our terrible economy where people with advanced degrees cannot find or stay in a job and have lost their homes. But, if you were homeless, you could preach to others at homeless shelters, soup kitchens and such. When passers-by give you change, you can hand them a tract. If your children end up in foster care because you have no way to care for them, they can spread God's the word as they are moved from foster home to foster home. Isn't this how Christ would want you spread his word without any regard for your current life or the lives of your family as you live off the charity of those who got of their butts and went to a real job that day!

Maybe a little bitter, I know.
Jezebel
“Be who you are and say what you feel because those who mind don't matter and those who matter don't mind.”
Dr. Seuss
Before you can break out of prison, you must first realize you're locked up. ~Author Unknown
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